Common Objections to Kalam: Part 6: The Universe and the Sum Totality of Existence

This objection is perhaps the worst, but since we are cataloguing rather common objections to Kalam, we should toss the following one into the mix. This objection goes something like this: The second premise of the Kalam Cosmological Argument seems to put God in a rather difficult place when one considers that the word ‘universe’ means the totality of all that exists. God would be something that exists and so given that the universe began to exist [or all that exists began to exist], God too would begin to exist... Read The Rest →